Portions Library

A collection of excerpts from Torah Club on the weekly Torah Portions, from Genesis to Deuteronomy.


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Peace with God

The peace offerings represent relationship, fellowship and peace between God and man. Eating of the peace offering was like eating from God's own table. When a person is not at peace with God, he has no peace. God is the absolute subject of reality, so to be at war with God is to be at war with reality.

In Jars of Clay

The law of the clay vessels brings to mind a passage from the Apostle Paul. In 2 Corinthians 4:7, Paul compared believers to jars of clay containing valuable treasure. Though our mortal bodies are perishable and temporary—like a clay jar—the treasure contained within them is immortal: the death and resurrection of Yeshua.

Keep the Fire Burning

Fire is a good analogy for love.Just as a fire sometimes burns hot and bright, we sometimes feel love passionately. The love of God can fill us with an intense yearning. It can blaze forth from us with acts of compassion and kindness. At other times, a fire burns low but steady. The love of God can warm our hearts even when we do not feel the intense heat of passion. Whether it is blazing hot, burning steadily or smoldering in bright coals, the important thing is that we never let the love of God be extinguished. We should not feel spiritually depressed or unworthy when the flame has burned low, as if there is something wrong with us.

The Thanksgiving Offering

Gratitude is probably the most important key to living in happiness and contentment. A gratefully hearted person is grateful in every situation. An ingrate is never happy.

The Imperishable

The peace offerings allude to the Master’s resurrection on the third day. The Master rose on the third day, as Scripture says of Him, “You will not abandon my soul to Hades, nor allow your Holy One to undergo decay.” The mortal body of Yeshua did not undergo decay. In this regard, the worship system of the Tabernacle foreshadows our transformation in Messiah. Through the resurrection in Messiah, human bodies will be changed from corruptible to incorruptible: “He will revive us after two days; He will raise us up on the third day, that we may live before Him” (Hosea 6:2).