Luke


A Disciple and His Rabbi

Yeshua used different metaphors to describe His relationship with His disciples. He compared it to that of a shepherd and his flock. He compared it to a bridegroom and wedding guests. In one place, he compared it to a vine and branches. In Matthew 10, Yeshua expressed the relationship between a teacher and his disciples in terms of a master to a slave and a head of household to the members of a household.


Hated by Everyone

Yeshua warned His disciples that a time of strife would come during which family members might betray them: “You will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name.” When will these things happen?


Coming Persecution

Rabbi Yeshua’s disciples could anticipate standing trial before the synagogue beit din, before the local Roman administrator, or even before kings and emperors. It was necessary for membership in the Jewish community, but it was a voluntary choice to be made. Submission to the Roman authority, on the other hand, was mandatory.


Eat What is Set Before You

Rabbi Yeshua warned his disciples not to refuse the food set before them. He told them, “Whatever city you enter and they receive you, eat what is set before you” (Luke 10:8). Does this mean that Yeshua wanted His disciples to abandon the Torah’s dietary laws and Jewish standards?


Shaking the Dust from their Feet

Yeshua warned His disciples that not every place would receive their message. He told them not to waste time arguing or trying to persuade people. Instead, He told them to leave that place, and He said, "As you go out from there, shake the dust off the soles of your feet for a testimony against them" (Mark 6:11).


The Prophet's Reward

In the days of the apostles, Jewish families considered it a great privilege to be able to host a priest, a teacher, or a rabbi in their home. By providing hospitality to the servants of God, one could hope for...


He Who Receives You

Yeshua told them, “Whatever house you enter, first say, "Peace be to this house"; (Luke 10:5), a Jewish salutation and blessing of peace upon the family. The Master said, "If a [son] of peace is there, your peace will rest on him; but if not, it will return to you" (Luke 10:6).


The House on the Sand

Have we disregarded the words of the Master, particularly these hard words of the Sermon on the Mount? Have we placed our concerns with doctrinal suppositions and having the right set of beliefs rather than in the radical obedience and discipleship to which the Master calls us?


Left Outside the Kingdom

We will protest that we ministered, prophesied, and performed miracles in His name: “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” (Matthew 7:22). He will say to us, “I never knew you,” and then He will quote Psalm 6:9[8], “Depart from me, all you who do iniquity.”


Wolf in Sheep's Clothing

According to the Torah, a failed prediction disqualifies a would-be prophet: “If the thing does not come about or come true, that is the thing which the LORD has not spoken” (Deuteronomy 18:22). He is a false prophet and liable to the death penalty: “That prophet shall die” (Deuteronomy 18:20).