The Temple was destroyed, and the Jewish people went into exile due to the sin of baseless hatred. The history of the Apostolic Era shows us a Jewish people deeply divided on political and theological lines—a world much like ours today—filled with baseless hatred, complete intransigence, and an absence of empathy. Yeshua saw the exile while it was still on the horizon. He knew why it was coming, and he told us the cure even before the wound was inflicted. Yeshua’s message of repentance called on his disciples to practice baseless love, which means loving those who do not deserve it. As followers of the Messiah, we should be the ones leading the way in bringing the redemption.
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As a part of the broader school of post-missionary Messianic Judaism, we are not missionaries in the conventional sense. Nevertheless, a clear mission is essential for sustaining a thriving movement. A mission based on simply correcting wrong theology is neither compelling nor sustainable.
Chabad has successfully engaged in a mission to reach all Jews. This lecture will consider the features of Chabad that contribute to their success. We will see how similar some of these ideas are to our own origin story as disciples of Yeshua.
The Temple was destroyed, and the Jewish people went into exile due to the sin of baseless hatred. The history of the Apostolic Era shows us a Jewish people deeply divided on political and theological lines—a world much like ours today.
There is a high cost to taking up the mantle of discipleship. People of faith have lost their traditional role as wardens of uprightness. Those are the obstacles. Complaining about the situation is not going to fix it and yet, we hear an awful lot of that. We need champions.
The traditional gospel message most of us heard is not the gospel of the kingdom. This lecture is intended to inspire us so that when we leave Malchut and return to our local areas of influence, we do so with a clear understanding of this gospel—the gospel of the kingdom.
Two new initiatives and opportunities are coming to the Torah Club in order to strengthen and sustain its it into the future. Initiative #1: Implement Moshe’s model of communal governance. Initiative #2: Expand the reach of Torah Club through online programs.
Political acrimony and polarization are making conversations and relationships more difficult these days. It seems no one is immune to dealing with conflict whether with family members, neighbors, or fellow members of the body of Messiah. How do we transcend differences?
We are a disruptive movement. Our movement is made up of people with disruptive ideas. We are introducing an idea intended to challenge and transform the status quo. As disrupters, we must have a very high IQ. Not in terms of how smart we are, but rather, the depth of our character.